Do you feel that your life isn?t complete? Are you looking out for answers in the right places?
Here?s the actuality. Without a robust non secular base you can feel empty and you can wander for ever and ever.
It doesn?t have to be this way?
Although the conventional media will never tell you this, millions of men and women from different races and cultural backgrounds are finding out that the spiritual traditions of Africa have a lot to offer.
The most popular African spirituality system can be tracked back to the Yorubas of Southwest Nigeria, who students say are the creators of one of the premier cultures of the world.
?At a time between the tenth and twelfth centuries, when nothing of comparable quality was being produced in Europe, the master sculptors of Ile-Ife were shaping wonderful art. Like ancient Greece, Yorubaland consisted of self-sufficient city-state characterized by inventive and poetic richness,? says historian Robert Farris Thompson, in the book, Flash of the Spirit.
The religion of the Yorubas, known as Ifa, is also extremely rich and deep. Ifa is called the antediluvian knowledge because it?s much older than Western and Eastern religion. Others call Ifa the original science. It really is a complicated spiritual system that encompass poetry, history, medicine, mathematics, divination, dance, science, literature, ethics, metaphysics and more.
Because Ifa is so huge, one Yoruba proverb asserts, ?Ifa covers everything.?
Deference for nature and the predecessors are core values in Ifa. ?We don?t start from the grounds that we are higher than the rest of creation,? claims Yoruba scholar, Wande Abimbola, one of the premier authorities on Ifa in the world. ?We bow down to trees, brooks, hills and mountains.?
?Birds, animals, trees, and the dwellers of the sea aren?t only our brothers but our teachers and spiritual guides as well,? asserts James Weeks, producer of Across The King?s Stream, a upcoming documentary feature film that explores the linkages between African spiritual traditions and science.
The Yorubas trust in a ultimate God is considered the force responsible for all phenomena in our universe. The ancients called this being Olodumare, which means ?the owner of all destinies.?
And the orishas are deities that represent different sides of Olodumare. Each orisha is associated with a force of nature as well as a specific number and rules a detail part of the body. Thru their direction, humanity becomes one with nature and the divine.
The orisa Esu or Ellegua, is commonly known as the owner of the crossroads and is associated with the number 3. Esu is a powerful messenger between humans and the orishas and his colours are black and red. ?Ellegua teaches us that we've got to look at all sides of the narration so as to make an informed decision. He reminds us that the obvious is not always the correct answer. He shows us there is much more to gain if we stop, think, and reflect before taking an action,? says scholar Marta Moreno Vega, in the book, The Altar of My Soul: The Living Practices of Santeria.
Orunmila is the orisha of knowledge. In Ifa, it is assumed that Orumila witnessed the inception of the universe and has intimate understanding of past, present and future. Clergymen of Orunmila are called babalawos, suggesting the ?father of the mysteries.? Babalawos are expected to dedicate their lives studying the art of divination and natural medicine. Orunmila?s colors are yellow and green, and he is linked with the number 16.
Ochosi is the divine hunter of the Yoruba pantheon and is connected with the number 7. There are way more than 401 orishas. The imminent documentary film, Across The King?s River, gives a wonderful outline of the orisa custom and other spiritual systems of Africa. For more details about this idealist film that people around the world is talking about, visit www . acrossthekingsriver . com
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